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Single Shot
Lumen | 21 March 2007

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Super 8 films and performance by John Porter

Lumen | 6 February 2007

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Cinema of Prayoga

Lumen | 2 December 2006

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Big Screen launch event hosted for Cornerhouse by Lumen

Lumen | 13 September 2006
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Gastronomy
Lumen | 13 February 2006
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David Lamelas: Time is a Fiction
Lumen | 21 January 2006
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Something of the Night: Five film screenings curated by Lumen
Leeds City Art Gallery | 22 October - 26 November 2005
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Found Footage
Leeds Central Library | 3-13 November 2005
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Lillian Schwartz: A Beautiful Virus Inside the Machine
Ocularis, New York | Lillian Schwartz in person | 18 September 2005 | Further information »

3 Films by Stan Brakhage
Leeds Central Library | 13 August 2005 | Further information »

3 Films by Michael Snow
Leeds City Art Gallery | 30 July 2005
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LoVid at Lumen
Lumen, Monarch House, Queen Street, Leeds | 19 July 2005
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Patrick Keiller:
The City of the Future

24 May 2005 | The Leeds Club
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Karen Mirza / Brad Butler / no.w.here
23 April | Leeds Central Library | 7pm
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Margaret Tait:
Subjects and sequences
20 & 27 March 2005 | Leeds Central Library
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Reverence: The films of Owen Land
25 & 26 February 2005 | Leeds Central Library
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Lillian Schwartz:
A Beautiful Virus Inside the Machine

21 January 2005 | PureScreen, Salford
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Antenna by Robert Whitman
29/30 October 2004 | Leeds
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Evolution 2004
1-6 November 2004 | Leeds
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It's all here and now and the future
5 March 2004 | Leeds
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Evolution 2003
9-11 October 2003 | Leeds
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Artists talk: Bill Fontana
22 May 2003 | Leeds
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David Lamelas: Time is a Fiction
A Lux touring project curated by Jacqueline Holt
21 January 2006| Lumen, Monarch House, Queen Street, Leeds (directions) | 7.30-9pm | £2.50/3.50 tickets available online soon, space is limited to advance booking is recommended
Film still from Desert People: image shows a 1970s American car moving down a highway
Desert People film still

Time is a Fiction is a programme comprising five early 16mm films by David Lamelas, best known as one of the pioneers of the Conceptual Art practice that emerged in the 1960s and 1970s. Over the last thirty years, he has produced an extraordinary body of films and videos which consistently challenge our conventional understanding of how meaning is made and information is imparted. In this programme of some of his early films, Lamelas experiments with both the elliptical constructs of fiction which frame and contain meaning, and the verité qualities of durational documentation and straight to camera testimony.

Films
Reading Of An Extract From Labyrinths By J.L. Borges
UK, 1970, 5 mins, 16mm, b/w, silent
The film Reading of an Extract from Labyrinths by J. L. Borges shows a young woman reading an essay by Argentinean writer Jorge Luis Borges titled Nueva refutación del tiempo (New Refutation of Time) out loud. Her lips can be seen moving but her voice cannot be heard. The phrases pronounced are actually shown in subtitles, but the length of the presentation is too short to permit them to be read and comprehended. This displacement and the disorder it generates reveal different levels of information de-codification in the work. The film makes the limits of our perception manifest, and in this way echoes Borges’ rejection of both simultaneity and succession, in other words, of the concatenation of deeds.

To Pour Milk Into A Glass

UK, 1972, 8 mins, 16mm, colour, sound
Many of David Lamelas's works are exercises designed to test how meaning is constructed in film. “I wanted to find symbols for 'container' and 'contents' - to represent how the camera frames - and what is shown on screen. ..I decided to use a glass and milk. The eight sequences end with... the glass being shattered and the milk splattering all over the table, which implies that there is no way to contain information”.

Time As Activity (Dusseldorf)
Germany, 1969, 13 mins, 16mm, b/w
Time as Activity (Dusseldorf), made in 1969, is comprised of three four-minute sequences, that register real time from a fixed point, at three different places in the city (in the area surrounding the Kunsthalle, a fountain and the city’s commercial center). Part of the Time As Activity series.

A Study Of Relationships Between Inner And Outer Space
UK, 1969, 20 mins 16mm, b/w, sound
David Lamelas’ first film, A Study of Relationships between Inner and Outer Space analyzes the architectural, social, climatic, or sociological data that make up the exhibition’s spatial environment, that of the institution and its geographical location. Beginning with the empty exhibition hall, the description is neutral and analytical. It progresses in ever larger circles, placing emphasis on all the important functional elements, from the electronic devices in the exhibition space, to the city’s traffic regulation to the communication and information media and finally, to the climatic conditions of the London environment. The film concludes with six interviews regarding the big news item of the day: the future “landing” of the first men on the moon.

The Desert People
USA, 1974, 48 mins, 16mm, colour, sound
David Lamelas describes it as “a study on American film production”. The Desert People begins like a classic road-movie. The setting is completely familiar to us: a car crossing the desert with a group of people traveling on board. But as soon as the narration begins, it is interrupted by documentary-style interviews. Passing in this way from one film genre to another, Lamelas manages to blur the boundary between fact and fiction.
         The five passengers describe their experience on a North American native Indian reservation. Each member of the group has his or her own perspective on the Papago tribe. One offers an anthropological analysis while another discusses writing a feature article for a women’s magazine. They each present their version of the ‘truth’ about how the Papago live. Whilst they examine the tribe’s social behaviour, there is little self-reflection on their own group dynamic. Ironically, numerous cuts to their car journey reveal a complete lack of interaction between the travellers.
         The final interviewee, Manny, a Papago Indian, comments on the way the American influence on Native Americans is leading to the loss of his own indigenous culture. His English drifts into Spanish and then Papago, as if the meaning of what he wishes to communicate would be lost in translation. For the English-speaking viewer this shift is confusing and demonstrates the difficulty of knowing another culture from the outside. The film ends unexpectedly with a jump cut back to the feature film scenario.

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